My
Rating: 5.0 / 5.0
Amazon Rating: 4.10 / 5.00
Goodreads Rating: 3.97 / 5.00
In a frighteningly possible future, the United
States government has all been assassinated and the constitution over turned.
In its place there has arisen the Republic of Gilead, a totalitarian Theocracy
that ruthlessly imposes Old Testament ideals upon its entire population. The
world is suffering from a sharp decrease in fertility and an equally worrying
increase in non-viable babies being born. In response to this, a woman’s place
in Gilead’s society is dictated by her ability to reproduce or fulfill another
useful role in the production of viable offspring. All women are categorized
and forced to wear clothing of a certain color to advertise their role in life.
They must not stray from their roles, they must not question those in
authority, they are forbidden to read and are encouraged to think as little as
possible: they must simply accept the role that God has prescribed for them.
This is especially true for the Handmaids who have proven to be capable of
producing healthy babies.
If a high-ranking official, like the Commander, has
the misfortune to have an infertile Wife he can be assigned a Handmaid. She is
a non-person, a receptacle for carrying his baby and nothing more. She is known
only by the word ‘of’ plus his name. She must do nothing other than receive the
gift of his seed once a month and then carry his child. If she fails in this
task than she will be passed to a different man, but if she has not had a child
after the third man she will be discarded and sent to the work camps cleaning
up the toxic zones: for the law states that no men are sterile and so the fault
must lie with her.
Offred has already failed to become pregnant with
two men and we follow her thoughts as she settles into life with The Commander.
She remembers her marriage to Luke, who had divorced his first wife to marry
her. This made their union illegal under the new regime and allowed the state
to annul it and separate them by force. She also remembers her daughter who was
stolen away and given to an influential infertile couple. Then there is her
mother, the raging feminist, who became an enemy of the state for believing
that women had the right to do things other than reproduce. She also remembers
her friend Moira, the lesbian, who escapes from their Handmaid training camp in
search of the resistance movement and a way to reach the utopia of Canada.
The Handmaid’s Tale is a book that I had been
recommended many times and I remember watching the film version many years ago,
but I was still surprised by its power. What surprised me the most,
unfortunately, was how relevant it is to modern America, with its debates about
access to birth control and abortion and the rape culture that commiserates
about the sentencing of young men who make a ‘mistake’ while the victims are
vilified for all the ways that they were ‘asking for it’. I am afraid that
women’s rights are several decades behind those in my home country of Great
Britain, which I find both painful and dismaying because in general I like
living here in the US and I hate to criticize a whole country based upon some
prevailing attitudes.
I have always considered myself a feminist in that
I believe that men and women should hold equal value and that a person’s gender
should never be the factor that determines their role in life. As a biologist,
I am aware that total equality will never be possible because of the very
unequal method by which we reproduce, but other than making allowances for this
fundamental difference in physiology, I firmly believe that neither sex has an
intrinsic superiority to the other. These beliefs made it very difficult for me
to read about a society where women are either walking wombs or solely
concerned with making babies or looking after men. The later revelations about
the men who go against their own rules to visit prostitutes, whilst condemning
any form of female sexuality was sadly all too predictable to raise much more
than sadness from me.
The fear of the female ability to reproduce lies
like a stink over Gilead, and it is a stink that also pervades modern America
so I found it all too easy to believe that the great democracy that is
constantly touted as the leader of the free world could be replaced by a
misogynistic theocracy. It is too easy to see how such a society could arise
from the absurd statements that we regularly hear in the media here about a
rape victim’s body “shutting that whole thing down”, only “sluts” wanting
contraception and masturbating male fetuses (that last from a pediatrician, no
less). We are bombarded by so much moral criticism aimed at the female of the
species that you would think that men had nothing at all to do with the
reproductive process.
I fear that the American attitude to women and
childbirth is reflected in the frankly appalling provisions that are made for
pregnant women here. Coming from the UK, with its mandatory maternity leave of
39 weeks paid leave for the mother at the moment, plus 4 weeks for the father,
and an employer’s obligation to hold a woman’s position during this period, I
was shocked to discover the situation here. In the US, a woman is legally
mandated to receive 0 days of maternity leave. That is correct – when a woman
is pregnant in the US she is expected to treat it as if she has an illness,
saving up her allocated sick leave so that she can actually take the time off
work while she delivers her baby and recovers from a process that is accurately
called ‘labor’. What does this say about the American attitude to women?
As a non-slut who made full use of contraception
whilst finishing my university education and beginning my career as a high
school teacher, I resent the implication that I, as a woman, am not allowed to
enjoy a sex life without the fear of an unwanted pregnancy. I have to add that
my partner at the time, the man who is still my husband, was equally unwilling
for us to have a child at that time. He was also beginning his career and the
financial burden of a child would have been hard for us, especially as it would
have made it much more difficult for me to gain my qualifications and get a
full time position. I resent the implication that we should simply have
abstained when there were so many methods that could be used to allow us to
have a non-productive sex life. It is not as if contraception is a modern
invention. Papyri from ancient Egypt outline recipes for contraceptive plugs
whilst the Greeks used an extract from the plant silphium so much that it was
harvested to extinction. And I will not even begin to relate the number of
things that have been used to make condoms.
However, women are not the only victims of the
Republic of Gilead. The Sons of Jacob are given the opportunity to emigrate to
Israel shortly after the democratic government is overthrown, although it seems
that some enterprising captains would dump them into the sea after receiving
payment and to increase the number of ‘passengers’ that they could carry. We
also know that many Jews remain in Gilead but have to worship in secret because
the Theocracy is exclusively Christian. The fate of the Children of Ham is far more
disturbing. It seems that many of these African-Americans are considered
suitable as the infertile Marthas who run the houses of their wealthy, white
superiors. However, most are resettled into Homelands, mimicking the
Reservations used to isolate and control the Native American population by the
European invaders. No doubt these Homelands allow the people to live in the
idle luxury that you would expect for those forcibly removed from a society.
Again, this mirrors the continuing anti-immigrant rhetoric and racism that
still pervades US society.
I imagine that when Ms Atwood wrote this novel in
1985, she saw it as a commentary on the US of the time or the recent past. We
know that the feminism of the 1960s provoked a conservative backlash from the
Christian right, and I am quite sure that she was inspired by seeing this
during her studies at Harvard at this time. I can appreciate how her Canadian
upbringing would have made her very aware of the power that religious groups
wield in the US, which was a shock to me when I first arrived. I find it
frightening to think that many in the States would actually like to make the
country into something so scarily similar to Gilead, and it seems like a real
possibility to me. Needless to say, I would be packing my car and heading north
shortly after such a disaster occurred.
As a footnote, I was surprised and delighted that a
revelation is made at the end of the book that shows that the grand state of
Maine was a hotbed of moderates and people willing to help women escape to free
Canada. As I live just outside Bangor, it was particularly gratifying that the
city was marked out as a particular place of tolerance.
This was not a pleasant book to read, but it was
powerful in a visceral, thought-provoking way that makes me understand why so
many people rate it as one of their favorite books of all time. I would
recommend that every person should read it, man or woman, because it shows us
what could happen to the US if the right wing, religious conservatives ever get
enough power to impose their beliefs on the rest of us.
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